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GOLDEN HORN SEMA ENSAMBLE
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THE SEMA RITUAL Sema or whirling is part of the inspiration of Mevlana
M. Celaleddin-i
Rumi, famous mystic thinker and turkish
human poet of 13th century. He invite us to unity, to toleration, to God love,
the God of all of us and to mankind love whithout
discrimination of religions, races and social classes... When we examine Sema
from a scientific viewpoint, we witness that contemporary science definitely
confirms that the fundamental condition of existence is to revolve. There is no
object, no being which does not revolve and the shared similarity among beings
is the revolution of the electrons, protons and neutrons in the atoms, which
constitute the structure of each of them. The ceremony
we are about to assist is in 7 parts.
It begins with praising the Prophet. To praise him, is to praise all the
Prophets before him and above all the Creator, who created all of them. This eulogy is followed by a drum voice symbolizing the Divine
order "Kun-Be" of the Creator... The 3rd part
is a reed "song" symbolizing the
Creative Divine Breath. The
4th part
is the three Sultan Veled tours, it is a
circular rhythmic march, symbolizing a soul
to soul salute, hidden behind the forms of dervishes. The 5 part is the Whirling in 4 Selam's: 1st Selam
is the concept to realization about one's
self as a creature and the existence of GOD as a CREATOR. 2nd
Selam is
looking around to the creation...Admiring and feeling the bewilderment. 3rd Selam, love coming out of "bewilderment, beatitude ".
In
this 3rd Selam, the reason, the intelligence is getting dissolved in the Divine
Love. This degree of ecstasy is called
"Nirvana" the highest degree in Boudhizm. In Islam it is
called"Fenafillah?
But the highest degree in Islam, as a creature, is to be the servant of
GOD, so at the end of every Selam the Whirling Dervish stop and
representing the number "One"
testimony by his appearance to the Unity of
GOD. The
4th Selam
symbolise the rebirth. During this last Selam, the Dervish in conception of his
reason of being and his duty in this world, surrender to the Divine order with
his thoughts, his feelings and his love joining the Creation all over again with
Wisdom. The Dervish with his right hand opened as in a prayer in order to
receive teh gifts of GOD, left hand turned to
the earth gives whatever he receives. He turn from right to left, around the
heart, embracing all Humanity with love
whithout discrimination of races, believes and social classes. At
the six part the Sema, verses from the Coran is readen,
specially: "Wherever you turn say this is the face of GOD...." At
the last part,
the ceremony takes end with a prayer for the peace of the souls of all Prophets
and believers.
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